Mane visada trauke Rytai..Jau nuo vaikystes zavejausi japonu kultura,paskui-Indijos,galiausiai atradau Tibeta..sali issidriekusia auksciausiame Himalaju kalnyne.Kazkada tai buvo galinga karalyste,viduramziais kontroliavusi Silko kelia ir inesusi svaru indeli i bendra-pasauline kultura..

Ypac mane zavi visa,kas susije su tibetietisku budizmu.Ir nesvarbu ar tai butu freskos ar mandalos,talismanai ar ritualiniai objektai,akmens,medzio ar plieno dirbiniai..

Pradzioje keliu ismintingu zmoniu skulpturos ..Bono ir budizmo religiju mokytojai..

Laukine: mano tewaz ytin domisi toekjz dalykayz: if u hawa info - plz mail into untulis@yahoo.com

Tai,kad Sambalos as dar neradau ..

Siuo kartu dar kelis ''sviesius protus'' prikabinsiu Tangkos:

Saunuole. Idomu. Laukiu tesinio

Jnanachandra-Princess Moon

Long ago in an age before which
there was nothing else,
the victoriuos one,the Tathagata
Dundubhisvara
came in to existence and was known as the
Light
of the Varios Worlds.
The Princess ''Moon of Wisdom''
had the highiest respect of his teaching
and for ten million one hundred thousand
years,
made offerings to this Enlightened ones,
to his attendant Srevakas,
and to his countless members of Sangha of
Bodhisattvas.

The offering she prepared each day
was in value comparable to all the precious
things
which filled a distance of tvelwe yojans
in each of ten directions,
leaving no intermediate spaces unfilled.

Finally after all this
she awoke to the first concepts of Bodhi-Mind.
At that time some monks sed to her:
''It's a result of these
your roots of virtous actions,
that you have come into being in his female
form.
If you pray that your deeds accord with the
teachings,
then indeed on that acount you will change
your form
to that of a man,as it befitting.''

After much discourse she finally replied,
''In this life there is no such distinction
as ''male'' and ''female''
neither of ''self-identity'',
a ''person''
nor any perception,
and therefor attachment to ideas
of ''male'' and ''female''
is quite worthless.
The week-minded are always deluded by this.

And so she vowed:
''There are many that wish to gain
enlightenment
in a man's form,
and there are but few that wish to work
for the welfare of living beings
in a female form.
Therefore may I,in a female body,
work for the welfare of beings
right until Samsara has been emptied.

Lama Taranatha

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Jnanachandra arba Tara(Gelbetoja)-bodhisatva,idamas,begalines uzuojautos isikunijimas.Yra 21 pagrindine Taros apraiska.Labiausiai garbinamos yra taikiosios:Baltoji Tara(Sitatara) ir Zalioji Tara(Sjamatatara).Melynoji ir Raudonoji Taros yra gresmingosios.

Butybes besiverziancios i nusvitima tam,kad istruktu is samsaros,yra vadinamos bodhisatvomis.Jos delsia patirti nirvana tol,kol kiekviena gyva Zemes butybe neissilaisvina is savuju kanciu..

Shambalos nera - tai grazi fantazija. Skaiciau Blavatskaja, narkomano fantazijos. Cia mano nuomone.

Kitaip tariant,Sambala-tai tik dar viena savoka,apibudinanti Didziaja Tustuma ..O Tustuma yra kertine budizmo savoka,reiskianti substancines savasties,nepriklausomos esybes nebuvima,kai daiktai bei reiskiniai neturi individualios buties ir neegzistuoja patys savaime;kad niekas neturi nuolatines formos,o yra tik ivairiu energiju sruvenimas.Visos formos kyla is Tustumos tam,kad ir vel i Tustuma sugriztu..
Budistiniuose tekstuose pabreziama,kad si absoliuti visu daiktu ir reiskiniu esme sudaranti Tustuma yra persmelkta begalines atjautos,kuri vadinama Visu Laiku Budu Motina ir laikoma kosminiu moteriskuoju pradu.